The noblest thing, which symbolizes a stable state fire-hearth, was a “Tulga” or Trivet. Early the Mongols had used three stones to support a cooking pot and later used the three-legged trivet. In this regard, it was a customary that a trivet should be placed on the hearth with one leg towards the door and […]
According to Mongolian Shamanist consideration, any fire, a family-hearth (in Mongolia Gal Golomt) in particular, is sacred and revered as a symbol and source of good things. Even in the thirteenth century, it was taboo to touch the fire or anything cooking on it with a knife, or even to chop wood […]
The Shamans consider that an Ongon’s entering a Shaman and the Shaman trance involves a meeting with the spirits of their Shamans who died years before. In April 1991, shamaness Tsegmid of the Red Huular conducted offerings for Agar’s Hairhan (Deity)” in Bayanzurh soum, Hovsgol. At the end of her service, she said, “I was […]
The main place where the Shaman Ongon or spirits are located and transferred is the “Darkness” or “Space of Shaman Ongons”. As mentioned above on the subject of darkness, this place is only visible to Shamans who are in a Shaman trance. Moreover, there are many geographical sites where the Ongons shelter and their ranges […]
As academician B.Renchin observed, sometimes, if someone was suddenly and severely frightened, their soul would leave the body. Te shamans say that this soul has escaped. In such cases, the soul flees through the ring finger of the right hand of its master. Thus, the Mongols put a ring of precious metal such as gold […]
The Mongolian Black Shamanist conception concerning the Sunny and Dark World was directly related to the rejection of the idea of rebirth. It is fundamental to Shamanist belief that humans and animals alike are born, have a period in the Sunny World and then when they die, the soul remains forever in Darkness. According to […]
Mongolian shamans consider that people and animals have not one, but three kinds of souls, an idea first talked about by B.Renchin in his aforementioned conversation of 1965: Every person has three souls. Two of them are mortal, but the remaining one is immortal. According to Shamanism, they are the three spirits or deities of […]
The invocation of Baamyn Dulam, a shamaness of Chonos origin, who was born in 1909 in Javzandamba Hutagt’s Darhad Shavi |Disciples|, said: Your Majesty, by spreading incense to the Cosmos summit, By sprinkling pure milk-wine as a banquet for you, By making smoke of Hangay taiga’s juniper to Blue Sky Space, By raising up Higher […]
The Yellow Shaman conception of the “Intermediate realm” and “Dark World” is rather confused, both appearing to be the same place and the home of departed spirits. However, the Black Shaman view of the ‘Sunny or Light” and “Dark” is of two contrasting places. So in their callings and invocations said: “Light nice world”, “Charitable […]