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The noblest thing, which symbolizes a stable state fire-hearth, was a “Tulga” or Trivet. Early the Mongols had used three stones to support a cooking pot and later used the three-legged trivet. In this ...
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According to Mongolian Shamanist consideration, any fire, a family-hearth (in Mongolia Gal Golomt) in particular, is sacred and revered as a symbol and source of good things. Even in the thirteenth ...
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The Shamans consider that an Ongon’s entering a Shaman and the Shaman trance involves a meeting with the spirits of their Shamans who died years before. In April 1991, shamaness Tsegmid of the Red ...
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The main place where the Shaman Ongon or spirits are located and transferred is the “Darkness” or “Space of Shaman Ongons”. As mentioned above on the subject of darkness, this place is only visible ...
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The relationship between a Shaman and an Ongon An Ongon or spirit is most important to a Shaman, who communicates with it during Shamanist rituals. In this way, the shaman becomes the attendant, guide, ...
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As academician B.Renchin observed, sometimes, if someone was suddenly and severely frightened, their soul would leave the body. Te shamans say that this soul has escaped. In such cases, the soul flees through the ...
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The Mongolian Black Shamanist conception concerning the Sunny and Dark World was directly related to the rejection of the idea of rebirth. It is fundamental to Shamanist belief that humans and animals alike are ...
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Mongolian shamans consider that people and animals have not one, but three kinds of souls, an idea first talked about by B.Renchin in his aforementioned conversation of 1965: Every person has three souls. Two ...
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Everything has its own Soul Apart from the three main tenets of Queen Earth, King Heaven, and the Deities of the Earth and Sky, the Soul is the fourth major concept of Mongolian Shamanism. ...
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